Here are some highlights and bullet points of Küng's letter. In order to understand his points completely, I suggest reading it in full.
The letter's introduction:
Joseph Ratzinger, now Pope Benedict XVI, and I were the youngest theologians at the
Second Vatican Council from 1962 to 1965. Now we are the oldest and the only ones still fully active. I have always understood my
theological work as a service to the Roman Catholic Church. For this reason, on the occasion of the fifth anniversary of the election of Pope Benedict XVI, I am making this appeal to you in an open letter. In doing so, I am motivated by my
profound concern for our church, which now finds itself in the worst credibility crisis since the Reformation. Please excuse the form of an open letter; unfortunately, I have no other way of reaching you.
I deeply appreciated that the pope invited me, his outspoken critic, to meet for a friendly, four-hour-long conversation shortly after he took office. This awakened in me the hope that my former colleague at Tubingen University might find his way to promote an ongoing renewal of the church and an ecumenical rapprochement in the spirit of the Second Vatican Council.
Unfortunately, my hopes and those of so many engaged Catholic men and women have not been fulfilled. And in my subsequent correspondence with the pope, I have pointed this out to him many times. Without a doubt, he conscientiously performs his everyday duties as pope, and he has given us three helpful encyclicals on faith, hope and charity. But when it comes to facing the major challenges of our times, his pontificate has increasingly passed up more opportunities than it has taken:
Küng's list of Benedict's missed opportunities (condensed):
This last point, respected bishops, is the most serious of all. Time and again, this pope has added qualifications to the conciliar texts and interpreted them against the spirit of the council fathers. Time and again, he has taken an express stand against the Ecumenical Council, which according to canon law represents the highest authority in the Catholic Church:
(Vatican II was an
ecumenical council, the place that "big-T
Tradition," as in Catholics believe the will of god is revealed in the world via "scripture and Tradition," comes from, and over which, no mere pope can assert authority. It would be like a pope suddenly declaring that Jesus was not fully divine.)

Küng then lists Benedict's heretical (my word, not Küng's) actions against the spirit of the teachings of Vatican II, which include bringing back the excommunicated schismatic the traditionalist Pius X Society who reject central points of Vatican II; going
back to the Tridentine Latin liturgy; refusing to put into effect the rapprochement with the Anglican Church and instead luring married Anglican clergy into the Roman Catholic Church by freeing them from the very rule of celibacy that has forced tens of thousands of Roman Catholic priests out of office (how's that for hypocrisy?); and actively reinforcing the anti-Vatican II forces by appointing reactionary officials and bishops in the Vatican and around the world.
Then Küng reproaches Benedict more completely than anyone from within the church has yet to do (hopefully providing language and witness for bishops to follow suit). Here's just a bit of Küng's scathing of Benedict:
There is no denying the fact that the worldwide system of covering up cases of sexual crimes committed by clerics was engineered by the Roman Congregation for the Doctrine of the Faith under Cardinal Ratzinger (1981-2005). During the reign of Pope John Paul II, that congregation had already taken charge of all such cases under oath of strictest silence. Ratzinger himself, on May 18th, 2001, sent a solemn document to all the bishops dealing with severe crimes ( “epistula de delictis gravioribus” ), in which cases of abuse were sealed under the “secretum pontificium” , the violation of which could entail grave ecclesiastical penalties. With good reason, therefore, many people have expected a personal mea culpa on the part of the former prefect and current pope. Instead, the pope passed up the opportunity afforded by Holy Week: On Easter Sunday, he had his innocence proclaimed “urbi et orbi” by the dean of the College of Cardinals. The consequences of all these scandals for the reputation of the Catholic Church are disastrous.
Finally, Küng calls for the bishops to act by:
Setting about to reform (i.e. You bishops need to grow a pair and take charge of your own dioceses, over which you have authority, not the pope. The pope is the Bishop of Rome, not Boston, New York, Milwaukee, Dubuque, Davenport, Spokane, Portland, etc.)
Working for solutions at the local level, in spite of the Vatican's refusal to change (i.e. Power to the people.)
Calling for an ecumenical council. (i.e. It's damn past time to take back the balance of power in the church from the Vatican and to put it back into the hands of the bishops, as Vatican II intended to do.)
That's the summary of the letter. For details,
click here.
Kiss my aspergillum.
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Top Image: Wikimedia Commons